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| Ernest Withers, I am a Man: Sanitation Workers Demonstration in front of Clayborn Temple in Memphis Tennessee, 1968 |
I have been
thinking about the emerging shape of the class at the graduate center in
the time we have left, after a discussion with Naia.
I think that perhaps the best way to take advantage of the time we
have left is if those of you who have not had a chance to present
anything in class, were to divide up the readings and the materials we
have left and lead discussions on them in class.
This is our remaining schedule. We have refined our readings down to
more precise units. Devoting our next two classes to Barbara Ransby's
book about Ella Baker and Danielle McGuire's book. We will spend May
5th, talking about our final writing projects--which will involve
presentations from each of you, provided you are ready to do so.
These presentations will include Maribi Henriquez, who is registered
with me for MALS thesis advisement, who has completed the writing of
"La Feminista Nuyorquina" --Contextualizing the Latina Experience in the
Space of Radical U.S. History: Dominican, Puerto Rican, and Cuban
Presence in New York City."
Then we are making a field trip Thursday, May 15th to the Brooklyn Museum of Art to see the exhibition
Witness: Art and Civil Rights in the Sixties (March 7-July 6) in the Robert E. Blum Gallery on the First Floor.
See the following link for directions to the museum on Flatbush Avenue
in Brooklyn. I use to live right around the corner and as I recall you
can get there on the #2 train:
http://www.brooklynmuseum.org/exhibitions/witness_civil_rights/
Our final
session will be Friday, May 16th, at the same time as our regular
class, 4:15-6:15, which is a university designated snow day. The plan
right now is that this session may be devoted to the music of the civil
rights movement, and a special presentation still being prepared by Rev.
Lowell Coleman, from my CCNY class. Damelle may or may not participate
since we plan to combine this with our farewell festivities. Perhaps we
will adjourn to a local Korean Barbecue place, depending on how wealthy
we are feeling.
I will also invite students from the other class to join us although it might be difficult for most of them.
To
continue with discussion of the field trip to the Brooklyn Museum, you
are free to come and go as you please. I will be at the museum, myself,
from 1-6, and available to meet with you and guide you through the
exhibit in two rounds. We will meet in the cafeteria the first time at 1
p.m. and the second time at 4:30.
There aren't a lot of women artists included in this show and it
certainly has no feminist intentions that I can discern but it is the
most inclusive exhibition of art and photography (in terms of racial,
ethnic and gender diversity) from the the 60s that I have ever seen. I
believe it may be indicating a future direction worth pursuing in art
museums. Since it is at the Brooklyn Museum, which is located in a black
neighborhood, who knows if it will indicate a trend? But this is the
museum of choice of JayZ who is known to be a collector of art now.
There are little plans at present for this exhibition to travel but there is still time.
Just for your reference, there are 12 women artists in the show (8 of whom are African American, 2 Latina and 1 Japanese):
1. Faith Ringgold(my Mom)--Study Now (1964), and Flag for the Moon: Die Nigger (1967), oil on canvas;
2. Virginia Jaramillo (Mexican American), Divide (1964), mixed media on canvas;
3. Barbara Chase-Riboud, Monument to Malcolm X No. 2 (1969), Black Bronze and Wool, Newark Museum Collection;
4. Marisol Escobar, LBJ (1967), pain and pencil on wood, Collection of Museum of Modern Art;
5. Emma Amos, Three Figures (1966), oil on canvas;
6. Betye Saar, Whitey's Way (1970), Assemblage in box and Jim Crow Really Dead? (1972), Mixed Media Assemblage;
7. Elizabeth Catlett, Homage to My Young Black Sisters (1968), Cedar Sculpture and Negro es Bello II (1969), Silkscreen, Collection of Hampton University Museum.
8. Nancy Spero, Child in Sky/Victim in River (1966), Gouache,
9. Jae Jarrell, Urban Wall Suit (c. 1969) Printed Silk, and Ebony Family (1968) Cotton Velvet;
10. Yoko Ono, Voice Piece for Soprano (1961), print on paper;
11. Barbara Jones-Hogu, Unite (1971), silkscreen and Nation Time (1970), Silkscreen;
12. Pauline Boty, Countdown to Violence (1964), oil on canvas;
13. May Stevens (1970) Big Daddy Paper Doll, Acrylic on Canvas and Honor Roll (1963), oil on canvas.
My rough
count of men in the exhibit (there isn't any checklist and I suspect
that everything in the catalogue is not actually in the exhibit at the
Brooklyn Museum) is about 57 including many, many very well known
artists, whom I will leave to your discovery and our discussions at the
museum.
The
60s and the 70s were a time of great systematic political activism
among artists particularly in New York, which is when I met most of the
women included here by the side of my Mom, who was a very militant
activist in the art world then.
To look at this exhibition and
the catalogue that accompanies it makes me proud to see that the
activism of artists is finally being recognized. Even in those cases in
which the work, itself, might be viewed as without political content, it
is interesting to see that the artists, themselves, often encoded
messages of protest against racism and in support of the Civil Rights
Movement or Black Power within their work. These works are included
alongside more overtly political works such as those of my mother's.
This exhibition brings all of these works to the fore alongside
photographic work, which helps to connect it all to the events of the
movement, itself. Without such clarifications, in which culture is
linked to the political context in which it occurs, history becomes
inscrutable and incomprehensible to anyone who hasn't lived it. This is
why I made so many mistakes in writing Black Macho. Even for me, having
lived through it, events went by in a blur, and even the culture that
was being produced in and around my own house was ultimately as
inscrutable as if I had been born in Kansas. I had to learn. I had to
teach myself. I had to study. And I was there.
Okay
maybe its a bit of a stretch to put Robert Rauchenberg, Andy Warhol,
Elizabeth Catlett and the Africobra Collective Artists who did street
murals in Chicago together, but I saw and knew them all. Moreover, it
seems to me an art exhibition is forced to resort to a kind of shorthand
for the times that produced them.
Also at the Brooklyn Museum, of potential interest is a longterm installation in the 5th Floor Lobby: Revolution: Works from the Black Arts Movement,
a collection of 44 works from Africobra; also Elizabeth Sackler Center
for Feminist Art on the 4th floor, as well as a vast array of African,
Asian and Native American art all over the building. It's a wonderfully
walkable museum still.
The photographs are great although they don't really begin to describe the role of photography in the Civil Rights Movement.
You can be helped in this endeavor by following this link to an online exhibition by Maurice Berger called For All the World To See:,
which traces the role of visual images in racial thought from the 50s
through the 70s. I served as a consultant for this exhibition and wrote
many of the texts for the online film festival that was included. That
was fun.
http://www.umbc.edu/cadvc/foralltheworld/
Also via Maurice Berger, his lens.blog posts for the New York Times located at
http://lens.blogs.nytimes.com/author/maurice-berger/
which
includes columns on Leonard Freed's photos of the March on Washington,
Gordon Parks, James Kareles, as well as photos of Malcolm X, who we
should recall was murdered in 1965, and as such belongs more to the
Civil Rights Movement than the Black Power Movement (the Black Panthers)
and Black Cultural Nationalism (Amiri Baraka), although I don't always
distinguish the three since they are all branches of the same tree of
the struggle over racial inequality.
You may view the exhibition
and visit the museum in any sequence you wish. Since we are going on a
Thursday, which is a late night in which the museum is open until 10 and
the admittance fee is pay what you wish, you have leeway. By the way,
the fee is always pay what you wish.
What we have left are readings of McGuire
, chapters 1-4
and Baker
, chapters 7-11.
Not sure who hasn't yet presented but you know who you are.
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